Tuesday, December 6, 2016

14 - The Power of Art

The Power of Art

                 By: Benjamin Copithorne, Juliet Nolet, and Sean Handa.


               Waste land (Lucy Walker, Vik Muniz, 2010, Brazil, 100 min.) 
     

     For some people, fate is the factor that decides where we start in life and where we end up. Throughout history, humanity has tried to understand why some people are dealt a fairer set of cards, while others spend their lives struggling. In Greek mythology, it is the goddess Fortuna who decided everyone's fate; the good, the bad and the ugly. When you are dealt such a lucky hand in life it may be hard to see the perspective of people who were not so lucky. The two documentaries Born Into Brothels and Waste land look at the perspective of individuals who were not so lucky in life but prospered nevertheless thanks to the power of art. Creativity and art hold hand-in-hand to change people’s mindsets and change people's lives for the better; making a future of possibilities for people who originally had no future at all.

     After getting tired of the Fine Arts scene, the famous Brazilian artist Vik Muniz left his home in New York to do an unconventional art project in the landfill of Jardim Gramacho for a nearly two-year period, near Rio de Janeiro in Brazil. From 2008 to 2010, Vik took photographs of a handful of self-assignment pickers of recycled material and placed them in symbolic and famous positions from popular paintings, like Woman Ironing by Pablo Picasso. Vik and some of the pickers took the photos to recreate them on a much larger scale using garbage found at the landfill. The relationships he makes along his journey and the stories he learns about the pickers are shown in the documentary film Waste land, directed by Lucy Walker, Karen Harley, João Jardim.       
        

       During class this week we looked at the power of art, how art and creative visual art forms can change lives. The pickers at Jardim Gramacho had a lot of dignity for their work; they took pride in what they were doing for the environment and the hard work they put in to make a living. Vik’s project never undermined their importance or discounted their self-worth because they were pickers at a landfill, his project inspired the pickers to see themselves in a new light, to reinvent themselves and re-imagine their lives outside the landfill. Art can encourage people to think differently. For example, before the project started the pickers did not realize their self-worth, but when the project ended, many of the pickers got a new outlook on life. Isis-one of the pickers- gained more confidence in herself after she saw herself in the form of art: “I don’t see myself as trash anymore. I really don’t.” Vik’s ability to turn people into art had this amazing power to give everyone more confidence in themselves as he changed peoples’ lives for the better. His project gave financial support to the picker community, Isis could see her inner beauty, Magda left her husband after she realized she deserved equal pay, and the financial gain from the project gave Tiao reassurance that his dreams to create a picker’s union were going in the right direction. To quote Vik Muniz, his project “changed the lives of people with the same materials they deal with every day.”
     
       

     Waste land acknowledges a lot of environmental, individual and societal issues while Vik develops relationships with the pickers. The first issue raised in this film is that society can make judgements on people simply because of their economic status. Before Vik started his project he assumed all the pickers were drugs addicts and that the landfill is, “the end of the line. It's where everything not good goes, including the people”. His perception of the pickers change when he realizes that the pickers’ lives are just as important as anyone else’s: “When you see the appetite for life these people have and the way they carry themselves, it’s just inspiring.”. The second issue exposed in this film was how we consume and produce so much garbage and never question where our garbage goes. The pickers created their own recycling plant and in the process helped the environment. Vik's personnel approach of following and interviewing the pickers was  unobtrusive and well done.Waste land exposes how little we know about where our garbage goes and forces us to ask ourselves, “how are we affecting the environment?”  
      
     Waste land is a remarkable film because the film serves as a platform for understanding the society of people who make a living recycling at the landfill of Jardim Gramacho and allows the viewer to see their experiences. Film and art work together to give viewers a shared understand of the world; an outlook on life we never considered. Vik Muniz’s work can be further explored in the following site which displays how beautifully he uses repurposed materials within his artwork:

 Born Into Brothels: Calcutta's Red Light Kids (Zana Briski & Ross Kauffman, 2004, USA, 85 mins.)



The film “Born Into Brothels” is an American documentary produced by Zana Briski and Ross Kauffmam. It was released in 2004 and it is 85 minutes long. The film tells the story of the kids that live harsh lives as children of prostitutes, in the red light districts of Calcutta, India.  In the film, we see the harsh environment of the red light district and how the streets are littered with prostitutes. Zana Briski enters the district’s inner circle and begins to live there in the hopes of capturing and documenting the way of life inside the red district because as she says, “the district is a completely separate place from the outside world.”. While there, she befriends the children and offers to teach them photography, by which the children are extremely intrigued. She gave each of the children cameras and allowed them to photograph whatever they wanted. The perspective shown through the children’s photographs depicted their life in the red light district. In the film, we also so that the children are forced to do labour and are treated badly because they were seen as being unable to provide for the family, no matter their age. Much of the children’s pictures was used in the film and one boy was even chosen to go to Amsterdam for a photography convention because of how talented he was. The film also depicts Briski’s efforts to place the children in boarding schools to give them a better education and lifestyle. In the end, we are shown that many of the children were taken out of the schools by their parents, while others left willingly. Only about 2 children stayed and ended up attaining benefits out of it. You can visit the following link to see just what became of one of the “slum kids” that was able to get a chance at education and a life outside the red light district of Calcutta.
   
    One of the big issues that we could see in the film was prostitution and how female children that were born into Calcutta’s red light district, were pre-destined to become prostitutes themselves. Various scenes from the film depict situations such as with Suchita, where we can see that her parents are the reason why she is practically bound to be a prostitute in the near future. They never let her go anywhere, every female in her family is a prostitute as well, and they never allowed her to go to school and educate herself. Using scenes such as these in the documentary film really allowed Briski to show that unless the parents themselves break the cycle of blinding their children from what is right or what is wrong, there will continue to be many underage prostitutes that live a sad and frustrating life.




      The cameras in this film can be seen and understood as being mediums of art that enable the children to escape their harsh reality and instead put a magnifying glass over the finer and, in this film’s case, smaller, simpler things in life. With these cameras, the film maker was able to gather the children’s perspective on the life inside the red light district. The art of photography also served to serve to give the children purpose in life. One such child was Avijit. With the help of photography, he discovered what he wanted to do with life and with Briski’s help, he even went on to go to Amsterdam for a photography convention.



The concept of this film is to help us understand that art is not just for entertainment, it can offer people a means to express themselves and to perhaps find an escape from reality that they might be tired of and that art can be an instrument that frames moments and scenes into pictures, etc. to add focus to particular issues that we might not notice otherwise.    
 


Personal Reflection
    
     Art is often synonymous with those who possess a higher level of education, and yet as we have seen in both films for this blog that art can empower those with nothing but their minds. The two films viewed this week Born Into Brothels and Waste land, show us the true power of art when introduced to those neglected by society. Art allows those rejected and discarded to feel emotions and witness the magic of creation, whilst fulfilling their wildest dreams and aspirations. We can all help alleviate the suffering in countries which do not provide adequate means of subsistence to their disenfranchised.
     
     The films that were viewed this week, indicate similar underlying causes that lead both the recycling workers in Brazil and the children from the brothels in India, to be pushed into working dangerous and strenuous jobs. Dire socio-economic perspectives, injustice and a lack of education, has led to difficulty in obtaining decent employment opportunities. This inability to procure a satisfactory profession has had the effect catapulting the impoverished residents of Rio into work at the Jardim Gramacho landfill. Correspondingly, the children of Calcutta born in the red district are likely to follow in their parent’s footsteps, in considerable part due to an inadequate education. Art can have the effect of aiding those in need, helping them break through the glass ceiling. Art empowers those that utilize it to its full extent.
     
      All human beings can discover, create, and appreciate art no matter from which social class they come from, or whether they have obtained a proper education or not. Visual Art can achieve what no other form of human expression can, because it can transcend words, language, and level of education. People from every walk of life can appreciate visual art in all its forms, whether it be drawings, paintings, or photography. Visual art is understood without the need for words, each person can make his own interpretation based on life experience, and personal aptitude for visual comprehension. Art brings people together that may have never met. For example, Vik meeting with Irma, Suelem, or Tiao Santos, would have been highly improbable were it not for the power of Art, and its ability to connect people together on an emotional level.
      

     Poverty and socio-economic injustices are clearly responsible for the conditions experienced by the children of Calcutta and the landfill pickers of Rio. The unequal distribution of wealth between the ruling classes of Brazil and India, and the economic disparities between western and third world countries, contribute to the conditions lived daily by the uneducated working poor. Considerable investment is needed to alleviate poverty in third world countries. First, there needs to be leadership and a will to rid poverty and injustices from developing countries. Second, investments need to be directed towards education and the creation of decent paying and stimulating employment. Third, western countries need to provide ideal economic conditions to allow for stable and constant economic growth in developing countries. Within the last fifty years’ great strides have been accomplished, in the continual fight against poverty. According to the World Health Organization, poverty levels have been reduced by 80% in the last thirty years alone. To reinvigorate our efforts to eliminate poverty we must follow the recommendation of Plan International; provide quality healthcare, free education, adequate water and sanitation, and economic security, this is the minimum we must provide to families with inadequate financial independence. Providing the right conditions and investments we will be able to continue our fight against poverty and its detrimental effects in third world countries. For further reading refer to Plan International plan to combat poverty and the WHO’s assessment of poverty worldwide:

      

     
      Filmmaker’s Lucy Walker for Waste land and Ross Kauffman for Born Into Brothels, both utilized interviews and on location live filming. In Waste land, we follow Vik Muniz as he explores the landfill and talks to the pickers. We don’t have the impression he is accompanied by any crew. The landfill workers seem completely natural around Vik, which allows the audience members to get a real glimpse into the life of recycled material pickers. As a viewer, the genuine filmography allows us to form a “relationship” with the pickers, to the extent that we feel real empathy and compassion for their cause. Similarly, Ross Kauffman’s Born Into Brothels film techniques are simple, direct, and engaging for the audience. Interestingly we are given the impression that each of the children is constantly followed by their own cameramen, whilst they themselves photograph their surrounding world. Ross Kauffman only shortcoming, is that he omits to provide any background information, we are transported directly into the red district of Calcutta for the first scene.


      Everyday without the apparent knowledge and will, we view, contemplate, and enjoy multiple variations of  art. Art is part of our daily lives, some of us acknowledge it whilst others choose to ignore its power and beauty. When I was visiting family in Europe, I had the opportunity to visit the Musée des beaux arts in Paris. At the time I was completely disinterested in fine art, or any art form for that matter. As I was walking through the halls and different galleries of the museum, I began to form a relationship with art that has never left me. Art is universal, we all have a hidden or an overt relationship with art, as they say ''a picture is worth a thousand words''.  

      Art has the remarkable ability to transform the lives of those that have been forgotten by society, and give opportunities to those who previously had none. Within both films we witnessed the positive affects visual arts had on the lives of Brazilian recycling material pickers, and the children of Indian sex workers. Both the children of Calcutta’s red lights district and the workers of Jardim Gramacho landfill, experienced empowerment through the creation and appreciation of visual arts. Art brought together the most unlikely of people, together they created sheer beauty, obtaining the public’s acclaim and comprehension of the issues faced in Brazil and India. As a worldwide connected society we must attempt to resolve once and for all the underlying issues and obstacles faced in developing countries. The causes and effects of third world poverty have been known for years and yet they still linger to this day, we must ask ourselves why?    


      
     

   




    


Monday, November 28, 2016

13 - "How to Survive a Plague" & "We Were Here"

13 - "How to Survive a Plague" & "We Were Here"

Sebastien Christie & Tomas Colicchio

            The discrimination towards the gay community throughout the years of the AIDS epidemic was uncontrollable. People in power took what they had for granted and left the gay people at blame. The films How to Survive a Plague and We Were Here display the harassment the gay community received and how they fought back for their rights and the fight against the more dangerous and contagious disease labeled with the name: AIDS.

            How to Survive a Plague is a documentary/news film directed by David France. The documentary was released in USA in 2012 and has a running time of 1h 50min. The film depicts the fight against AIDS and the underlying forces of the government against the gay community. The footage was taken from a variety of sources including handheld cameras, the public news and interviews. This footage demonstrated the power and strength of both activist organizations: ACT-UP and TAG. Both activist groups raised awareness to the public about the dangers of AIDS and that anyone can be affected, not only the gay community. Their fight against AIDS, the government, and the drug companies was persistent as everyone believed something had to be done and that there was a way to reduce or even stop the effects from the disease.




            The weekly topic for the in-class screening showed the ignorance the people in power (government and church) had toward the on-going plague. Also, the discrimination they had toward the gay community and the message they were trying to spread. On the positive side, the unity and tenacity of ACT UP demonstrated the power of activism. They took control by letting their voice be heard and by raising awareness about the disease. This weeks lesson covered the three main steps in fighting those in power, which are Learn, Fight, and Love. ACT UP did a really good job in following these steps as they each increased their knowledge about the disease, they stayed focused on the greater picture and never took no as an answer, and lastly, came together from different beliefs and backgrounds to form one team.


            The on-going fight with ACT UP against the people in power continuously grew each and every year. With more and more people dying annually from AIDS, new people began to listen in on what the gay activist organization was trying to say. ACT UP were the ones to promote safe sex and also educated people on gay sex. The fight was also against the discrimination on people who were known to be HIV positive. ACT UP overcame each obstacle and went on to be the ones to change the way people thought about the gay community and the disease, but most of all, were the ones to get the drug in order to control AIDS.

To learn more about the movie and the book written by David France clink the link below:


Caring and Loving

            We Were Here is a documentary film directed by David Weissman and Bill Weber. The documentary was first released in San Francisco in 2011 and has a running time of 1h 30min. The film depicts the AIDS epidemic in San Francisco during the 80s and 90s and shows how the LGBT community came together in various ways and showed much solidarity within the community. The New York Times wrote that "The humility, wisdom and cumulative sorrow expressed lend the film a glow of spirituality and infuse it with grace."



            The films consists of footage during the AIDS epidemic as well as contemporary interviews with various gay men who lived through the epidemic. At that time, many of the gay men said that San Francisco was the place to be if you were part of the LGBT community. A lot of them talk about the fact that while living in San Francisco, they felt like it was where they were meant to be and that they felt a certain sense of freedom. The community was thriving, but when the AIDS epidemic hit, they did not just give up and allow it to breakdown their community. They fought using one of the most powerful weapons known to man, and that is love. They were compassionate towards one another and helped each other out, because they knew nobody could fight it alone.

            The film shows a very beautiful side of humanity. In a time where the future seemed bleak, people found love and compassion in the simple gestures. It was not one person or group making some huge change. It was a community that came together by doing different acts of kindness, and when a community comes together, it turns into a force that impossible to stop. A good example of this is the story of Guy Clark. Guy Clark was a man who opened up flower shop and would provide flowers for people who were going to the funerals of loved ones. This simple action helped people cope because it allowed their loved ones to be buried with dignity. Another great example is one involving Eileen Glutzer. Many people were afraid of AIDS hospitals at that time. Eileen Glutzer was a nurse who showed no fear and felt a powerful need to do whatever she could to help AIDS patients. She could not just look away and act like nothing was happening, she needed to help.

            There were many acts of personal activism like the one's mentioned before. People advocated for themselves and did not let discrimination stop them from achieving their goals and winning their fight. In a time when gay people were very much discriminated against, they rose above and spoke up for their community.

The link below will give you a quick look at the well-directed film from David Weissman





Personal Reflection

            Both films watched for this weeks topic really opened our minds to the danger of AIDS and how it impacted our society. They also opened our eyes to how much discrimination there really was when the AIDS epidemic was going on. These films show how much the gay community had to do to finally reach the near equality that we have today. Both movies show how hard our society was on the gay community and how the gay community took the blame for the AIDS crisis.

            The filmmakers created a very powerful message through the interviews they used. Through interviews of Peter Staley as the head man of ACT UP or even the multiple interviews in the film We Were Here describing the lives of multiple gay men and the hard times they had throughout the plague, we saw the story of the AIDS epidemic from a real point of view. These people were really in the epidemic and not only watching from the sidelines. Also, the use of multiple sources of footage showed how each person or news channel viewed these hard times.

            Although the films were very similar in the sense that the topic for both films was the AIDS epidemic in the 80s and 90s, they also had some key difference. In "How to Survive a Plague," the AIDS advocates were fighting for more effective drug testing methods so that they could find a cure for the disease. They protest and riot and try to help make a difference. The documentary film "We Were Here," focuses less on the protesting aspect and more in the ways that people helped each other cope with the AIDS virus. They talked about people caring for others while they were sick. They showed people selling merchandise to help raise money. Both films showed the strength of solidarity in a broken community but in very different ways. The gay community was often discriminated against, but it was this discrimination that fueled their bond and sense of community with each other. It is very interesting how both filmmakers chose different methods to convey the same message.

            Both films can connect on personal levels even if it doesn’t have to do with us being apart of the gay community. The fight they put up against the bigger powers for what they believe is right, fuels some motivation to bring justice to our society. Discrimination isn’t right and there is something that each and every one of us can do to change that.

 The link below shows how hard ACT UP has ben fighting and what they have continued to accomplish year round.



            The AIDS epidemic was a terrible time in history. Many people died or lost loved ones. But in a time of such devastation, an entire community was able to come together and help make a difference. After being broken down, the community used love and solidarity to come out even stronger. After seeing the power of solidarity within the gay community, it is interesting to think about what could have happened if entire cities had come together and tried to fight the battle against AIDS as oppose to discriminating against gay people.